Sunday, January 11, 2009

Obama's First Mistake: Swearing In Ceremony

“President-elect Barack Obama has requested that the words ‘so help me God’ be added to the end of the oath of office to be administered by Chief Justice John Roberts on Inauguration Day. " [CNN: Jan. 10, 2009]

I do not know what motivates President-elect Obama to add these words to the oath. Christian doctrine – coming directly from the lips of Jesus – unequivocally forbids the taking of oaths in the first place; specifically, forbidding invoking God’s name in this way. In the Book of Matthew (5:33-37), Jesus refers to a law established 1,200 years earlier commanding people who make an oath to God be obliged to honor it. (The law he refers to is found in the Book of Numbers (30:2)). Taken alone, that 1,200-year-old law, pre-dating the Christian era, would provide the ethical framework from which to structure the swearing-in ceremony found today in courtrooms, the halls of Congress and at presidential inaugurations. But Jesus makes a radical break from this tradition and introduces us to a concept so liberating, yet so personally challenging that we have yet to embrace it 2,000 years on. Jesus said that we should not make oaths at all, especially to God. We should simply let our “yes” mean “yes,” and our “no” mean “no.” That is: say what you mean, mean what you say; let your word be good, and binding, at all times. And this, perhaps, is the most difficult standard for each of us to live up to, yet our emotional and spiritual growth is conditioned upon walking that narrow but clearly defined path.

President-elect Obama is welcome to swear an oath to God on the Bible, regardless of the teachings of his faith. That is his business, but it should be done in the full light of Christian doctrine.

Saturday, January 10, 2009

The Myth of Swearing an Oath Upon the Bible

Representative-elect Keith Ellison, the first Muslim to be elected into Congress, has stirred controversy over his desire to replace the Holy Bible with the Quran at his swearing-in ceremony in Washington, D.C. This presents an opportunity to question the very notion of representatives taking an oath of office with their hand placed upon a Bible. And, no, this is not an issue about the separation of church and state, although a case could be made for that. It’s not even about whether non-Christians should be required to swear upon the Christian Bible, even though a case could be made for that as well. But because the loudest voices raised against using the Quran in this manner are coming from those proclaiming to represent the Christian faith, it is necessary to point out that, ironically, Christian doctrine – coming directly from the lips of Jesus – unequivocally forbids the entire swearing-in ceremony itself.

In these passages, found in the Book of Matthew, Chapter 5, verses 33 to 37, Jesus refers back 1,200 years earlier to a law establishing that people who make an oath to God are obliged to honor it. (The law he refers to is found in the Book of Numbers, Chapter 30, 2nd verse). Taken alone, that 1,200-year-old law, which pre-dates the Christian era, would provide the ethical framework from which to structure the swearing-in ceremony found today in courtrooms and the halls of Congress. But Jesus makes a radical break from this tradition and introduces us to a concept so liberating, yet so personally challenging that we have yet to embrace it 2,000 years on. Jesus said that we should not make oaths at all, especially to God. We should simply let our “yes” mean “yes,” and our “no” mean “no.” That is: say what you mean, mean what you say; let your word be good, and binding, at all times. And this, perhaps, is the most difficult standard for each of us to live up to, yet our emotional and spiritual growth is conditioned upon walking that narrow but clearly defined path.

Keith Ellison is welcome to replace the Bible with the Quran because oath-taking might actually be a tenet of his religion, but it is antithetical to Christian doctrine. Even Christian members of Congress are welcome to swear an oath to God on the Bible, regardless of the teachings of their faith. That is their business, but it becomes the business of others when, in the name of Christianity, people hypocritically hurl invectives at Representative-elect Ellison. It is an embarrassment to those who read the Bible and struggle to put its messages into practice, especially at a time when the Muslim and Christian faiths are so at odds with each other throughout the world.

I would also remind our public servants that there is nothing patriotic, or Christian, about swearing an oath to God to uphold the laws of the United States Constitution and then engaging in political corruption, cover-ups, double-speak, innuendoes and lies. The act of taking an oath – as separate and distinct from all other times – trivializes the immensity of the spiritual experience that can be found in every conversation we have with every individual we meet, at every moment in our lives.

Representative-elect Ellison approaches his swearing-in ceremony in the quiet dignity befitting his position and his faith. Will the same be said for the other members of Congress?

The Promise, and Profit, in Genetic Engineering

I can’t speak for the rest of you, but I have grown weary with all the naysayers who object to introducing new, promising, genetically modified organisms into the world. I am part of a consortium of venture capitalists who are proposing a start-up company that would barnstorm into Pittsfield, Massachusetts, and reoccupy the buildings that once housed General Electric (you know, “G.E.: We bring good things to life”?), to help create new and novel life forms that will, literally, breathe new life into this community. It’s name? Not G.E., but “GEE!” (“We bring things to life”), with two exciting projects that I’d like to share with you today.

The first involves research on genetically altered mice. We are combining the DNA of a mouse with the sap-producing gene of the maple tree, so that every time the mouse urinates, it pees maple syrup. Although, at this early stage of research each mouse can produce only about one thimbleful of syrup each day, we envision mouse superfarms scattered throughout the farm belt, with billions of mice, urinating potentially millions of gallons of syrup annually.

Anticipating that at least some of the billions of the genetically modified mice escape back into the wild and mate with field and house mice (and we know how frisky they can be), we have prepared a free brochure: Raising Genetically Altered Mice for Fun and Profit.*

(*Any and all genetically modified mice are the exclusive property of GEE!, as well as all profits derived therefrom. In addition, the words “Mouse®” and “Mice®” are now registered trademarks of GEE!, and these terms can only be used with the express written consent of the company.)

The second project has to do with that perennial nuisance, the pesky blackfly. Because we will never be able to fully eradicate this pest, why not simply make it useful? Our research involves combining the DNA of the blackfly with those of the Eastern Canada Goose. In this way, we will be able to raise the blackfly for its meat.

We are still in the early stages of research and there are, of course, always a few kinks to work out. One of the unintended side effects of our work has been the unchecked growth, and aggressiveness, of some of our blackflies. But not to worry! We have secured our research station by reinforcing its doors and windows in order to contain the specimens, some of which have been known to grow quite large. A bite from one of these rascals basically removes a limb! And I would like to take this time to downplay the significance of reports that an experimental blackfly did recently escape from its confines and devoured a pair of Chihuahuas and a Poodle on the outskirts of Pittsfield. The blackfly was quickly brought down with a tranquilizer gun, and restitution was made to the owners of the dogs in the way cash payments and therapy. Cutting-edge technology is not without its risks.

Although the Bible says God created man in His image, I think it’s time we go one better: perhaps we can create a God in the image of us. There’s got to be money in it somewhere!

The Myth of "Socialized Medicine"

The conservative movement in this country points its finger at more-progressively minded people for attempting to socialize the American medical and insurance systems. This sentiment was echoed recently by Mississippi Governor Haley Barbour when he complained about taxpayers having to “pay for free health care for people who can… take care of themselves and just choose not to.”

I am required to pay tremendous premiums for health insurance coverage. This money is not being set aside for my exclusive use in the event I might have to draw from it in the future. It is used to pay for the present health care costs of countless others, all of whom are already insured. And the kicker is, over 75 cents of every dollar of my insurance premium goes to pay for those suffering from illnesses that are within their ability to control and even prevent. It is common knowledge that many of today’s leading – and expensive – health problems can be slowed, halted, and even reversed through dietary and lifestyle changes. These illnesses include obesity, Type II diabetes, heart disease, hypertension and many forms of cancer. Smoking and excess consumption of alcohol and dietary fats are behind millions of chronic and acute illnesses in the United States each year. And the cost of treating these illnesses is prohibitive. Most people now know enough to make solid changes in their diets and lifestyles but, in Governor Barbour’s own words, “just choose not to," including, I suspect, the governor himself. The financial burden of caring for them then falls upon the rest of the insured population.

Conservative-minded people do believe in socialized medicine – but their own particular version of it, and one they personally benefit from. No, they don’t want their hard-earned dollars to be taxed to pay for those who lack health coverage; but, yes, they expect my hard-earned dollars to pay the health costs of those who are adequately insured but neglectful of their health. This is the nature of socialized medicine and insurance. Don’t be misled: it is not only those who have no insurance coverage who cannot afford to pay for today’s medical costs. No one can afford to pay for today’s medical costs.

Conservatives can stand up and pound their chests over our present-day medical/insurance system, but just know that it is socialized medicine of which they speak. And, personally, I am more willing for the government to use my tax dollars to pay for those people who are without insurance of any kind, especially the children and the elderly, than I am for my premiums to pay for those who are adequately insured but neglectful of their health. Someday, as we embrace preventive health practices and lifestyle choices, we will provide the answer needed to lessen the cost of health care – by lessening the need for it. Until then, socialized medicine is here to stay, in one form or another.

Just ask John Donne.

The Myth of "Side Effects"

“In 1995, about 170,000 pharmacists in just under 50,000 retail drug stores dispensed
roughly two billion outpatient prescriptions to more than 260 million Americans. These prescriptions covered 40 billion pills... at a cost to the public of more than $60 billion.”*
This represented about 10% of total U.S. health care costs in 1995 (or, roughly, $600 billion). The projections just released by the Centers for Medicare & Medicaid Services calculate the nation’s health care tab will reach $3.6 trillion by 2014, or nearly 1/5th of the entire U.S. economy.

As I was growing up, television ads about medicine were limited to cough syrup and aspirin. Today, the airwaves are dominated by commercials for prescription medications, most with potentially serious side effects.

Side Effects/Main Effects
Conventional medical theory would have us believe that there are “main effects” and “side effects” of medications. In truth, there are no such things as side effects. All effects of a drug should be considered its main effects – exerting major influences on the body and impacting our health. I pulled the Physicians Desk Reference (PDR) from the shelf, closed my eyes and randomly picked one drug listed among the thousands listed in that book. The documented side effects of this one drug included pulmonary embolism, liver dysfunction, partial or complete loss of vision, migraines, depression, edema, rash, jaundice, nausea, thrombophlebitis, changes in appetite, nervousness, fatigue, backache (most likely kidneys), loss of scalp hair, itching, dizziness and a warning not to use the drug during pregnancy. In addition, there are those symptoms that arise when this one medication interacts with others. These are all commonly described as “side effects.”

The side effects are almost always treated with drugs, each of which exerts side effects of its own. In short order, a host of symptoms appear as drugs interact. Physical problems multiply and spiral out of control. Eventually people lose the ability to clearly recognize the causes behind their original symptoms, relegating themselves to passive participants in their own recovery. And it rarely is about “recovery” at that point, but more like disease management. They are then referred to specialists who rarely address the underlying causes behind the symptoms, and who merely possess the technical skills to juggle the medications and interactions.

People often begin practicing the macrobiotic diet and lifestyle after having been diagnosed with one specific, often serious, illness. But rarely are they experiencing just that one physical difficulty. They might also be suffering with such symptoms as low back pain, skin rashes, fitful sleep, poor appetite, inflammation, depression.... Most people then adapt themselves to living with these symptoms, believing them to be either simply part of the aging process or of minor consequence compared to their more serious diagnosis. The beauty of macrobiotics is that, as we change our diet and lifestyle, many symptoms begin to diminish across the board, simultaneously. The whole body responds favorably: rashes diminish, sleep deepens, appetite returns, back pain subsides, energy levels increase. Such are the “side effects” of macrobiotic lifestyle practices.

We have evolved for over 100,000 generations under conditions of natural light, pure water, and simple, unadulterated food. Environmental influences that range over such a vast span of time have fashioned the human body like the hands of a sculptor, and we can safely assume that the very essence of who we are has been defined by that relationship. Any deviation at all from this natural order will invite a measure of stress and, eventually, disease.

Most of us have been raised in a culture that encourages the very worst eating and lifestyle habits. From the earliest years onward, our immune systems are compromised through immunizations and the accumulation of antibiotics and hormones that we have taken in through the consumption of chicken, beef and dairy products; in general, our symptoms are suppressed rather than addressed; we eat poor-quality food; we eat too much food; we consume chlorinated water, air and ground pollutants, herbicides, fungicides, pesticides and numerous carcinogens that are spun off as “side effects” of our manufacturing processes... the list is familiar and uncommonly long. From the moment of conception onward, the body does its best to walk through life under these gale-force winds of adversity. And as the body begins to falter, as it eventually must, it then becomes subject to still further chemical and medical insults: from routine x-rays and antibiotics, progressing to invasive surgeries, radiation, chemotherapy, organ removal and the artificial replacements for living tissue.

There are situations that require conventional treatment: acute, late-stage infections raging through a body; drug interventions to check the spread of fatal epidemic diseases; treating severe mal- and undernourishment; low-dose radiation in order to pull people back from the edge, buying them time for longer-term and lasting treatment and cure. There is also the aspect of technology that performs miracles re-attaching limbs and reestablishing sight and sound, and the pace of technological changes quickens and delights. But in an idealistic world (and people practicing macrobiotics are nothing if not idealistic – it comes with the change in lifestyle and is part of the natural human condition), the need for much of the present-day conventional medicine should diminish, as the worst is culled from the best. Medical advances in laser technology, minimally invasive surgery, in-vitro toxicology (testing the toxicity of substances in Petri dishes as opposed to experimenting on animals), high-tech systems that diagnose health by measuring subtle energies of the body (from meridians to auras) are ushering in an era of humane and effective diagnosis and treatment. Technology that works in the direction of minimizing and eliminating current, more damaging conventional practices holds a place within the macrobiotic point of view. It supplies a means toward a commonly shared end.

Technical change is accelerating and still far outpaces our understanding of its effects on the relatively more complex world of living things. As we are discovering the “side effects” of our industrial and technological revolutions – which include air, ground and water pollutants and the manufacturing and release of carcinogens, and the overall degradation of life on this planet – we adjust our direction in order to create a more technically sophisticated and healthy world. This is part of the evolutionary thrust that propels us forward.



Health as a Goal?

People today take pride in casting off the mantle of “tradition” and maintaining a state-of-the-art speed in most everything we do. People mistakenly equate the word “traditional” with the notion of “old” and “outdated.” Although many of the techniques and knowledge behind macrobiotics and other holistic disciplines were first recorded in texts dating back thousands of years, they have undergone generations of change and refinement ever since. Many of the techniques upon which macrobiotics is based are, indeed, traditional, but they are not “old”: they are mature, and have passed the test of time.

When I explain to people that one of the unique and refreshing aspects of the macrobiotic approach to health is that what we eat, and how we choose to conduct our lives, directly influences the constitutional strength of our children and their fetal health, even cynics are at a loss for words. They almost seem startled by the thought because so little attention is paid toward that aspect of our lives – or, I should say, toward other people’s lives. The macrobiotic approach to health moves beyond the pale of self-serving diet plans and cosmetic change. Its currents run deeper than fad or fashion, and it strikes a response on physical, emotional, social, and spiritual levels.

Many of us, by necessity, have set for ourselves the goal of regaining our health. But a healthy body should not be an end in itself. Health is our birthright, and we must eventually use our health to pursue our goals. In a word: macrobiotics.

Sharks Do Get Cancer: Buffalos Don't, and Heres Why

Two popular books on the market have generated interest and hope for people experiencing cancer: Sharks Don’t Get Cancer and Sharks Still Don’t Get Cancer, both written by I. William Lane. Irrespective of the benefits of shark cartilage on treating cancer, I felt skeptical about the titles of the books. After all, since all major bodies of water have become basins of pollution (from agricultural and industrial runoff to oil spills and the wholesale dumping of municipal garbage at sea) most, if not all, form of ocean life would be prone to developing cancer, including sharks.

How is it then that sharks can defy the laws of nature? Well, they can’t. Sharks do get cancer. In an article by William Lane himself about his research on shark cartilage, he writes that sharks rarely get cancer – rarely. It is common knowledge that many species of animals rarely get cancer, which doesn’t place sharks in extraordinary company. Sharks, along with all other forms of aquatic life, are prone to experiencing cancer.

What is the correlation between animals, diet, and cancer? Let’s look at the three basic groups of land animals: domesticated, semi-domestic, and wild.

Domesticated Animals
Domesticated animals include dogs, cats, birds confined to cages, aquarium fish as well as horses, cows, chickens and other farm animals. These animals – particularly house pets – experience the same range of illnesses as people, from cancer and diabetes to asthma and osteoporosis. Far removed from the foods available to them in their natural habitats, their rates of degenerative illnesses far exceed our own because of the quality of food they are fed.

Glancing at the ingredients contained in Gainesburgers (a popular food for dogs) reveals blue, red and yellow dyes, propylene glycol (shift one of its hydroxyl ions and you get anti-freeze, a popular food for cars), artificial flavors and a meal composed of 27% refined sugar.

Semi-Domestic Animals
Semi-domestic animals include raccoons, skunks, squirrels, deer, urban birds and the like. They are not truly wild because they have, in varying degrees, come to depend upon humans for food and shelter and have adapted themselves to living among us. Their health is severely compromised by drinking from poor-quality water sources and eating foods foraged from a heavily sprayed and altered habitat. Raccoons enjoy the bounty of overturned garbage cans. Squirrels feed off grasses, seeds, nuts, and fruits exposed to urban spraying of pesticides, fungicides and herbicides. Deer, accustomed to living along the forest’s edge, are migrating into suburban areas (or are suburban areas migrating toward the deer?) and feeding from manicured grass and shrubs. Displaced from their natural habitats, it is no wonder that diseases periodically sweep through these animal populations.

One would think that farm animals would be more robust than house pets, but this is not always the case. I once lived in the Adirondack Mountains in New York State. Friends of mine down the road raised organic chickens and turkeys. It takes a full three months to raise a chick to maturity, but the commercial poultry industry manages to do this in just 15 days. How? By adding growth hormones to the chicks’ commercial feed. The problem is, as generations pass, the constitutional health of their breeds diminishes, and it becomes a challenge just keeping those chicks alive for those 15 days. So the industry has taken to adding antibiotics to their feed as well. When infections do kick in, they spread not only through the hen house but across state lines, decimating tens of thousands of chickens at a time, so tenuous is their existence (and so tenuous is ours when we consume them on a regular basis).

As we venture further into the wild, and way from urban and suburban influences, we discover animals living within their natural habitats living healthier, more robust lives.

Buffaloes Don’t Get Cancer
An edition of The New York Times Sunday Magazine featured a story on the growing popularity of buffalo meat and its economic potential for cattlemen in the American Southwest. It also inadvertently shed light on the nature of diet, health, and natural resistance. The author pointed out that buffaloes are so hardy that ranchers don’t need to add hormones, artificial growth stimulants or antibiotics to their feed. A spokesman for the Bison Association (I don’t think bison are allowed to join) said that, “Bison are not susceptible to cancer… they’re the only mammal that isn’t. We don’t know why yet; the research has not been done.”

The research has been done – in that very article – but the author, cattlemen, and food processors fail to recognize it. The author notes that buffaloes descended from animals that migrated from Siberia onto the North American continent about 100,000 years ago. “Buffaloes lived on wild and draught-resistant Western grasses, native shrubs, flowers and weeds.” He adds that buffaloes are still fed on those native foods except for the three months prior to slaughter, when they are nourished with grain. This is perhaps the one example of a domesticated mammal eating foods indigenous to its species and living healthy, disease-resistant lives.

I pity the poor buffaloes for their robust health. If the processing of shark cartilage is any indication, the scientific community must be poking, prodding and opening buffaloes up for inspection right down to their very genes. And I am certain that researchers will find something to appreciate and report about their genes. But they will fail to appreciate the living buffalo, the relation to its environment – particularly diet – and they will utterly fail to recognize the reasons behind the buffaloes’ constitutional strength.

Health From the Ground Up
Discussion of diet and health usually begins with the quality of the food on our plate, but we need to back up one step to understand the foundation of health: living soil.

During the first half of this century, soil scientists Albert Howard discovered a secret to health through trial and error in his agricultural work for the Crown throughout India and Singapore. He was later knighted for his work, which is summed up in his two books, The Soil and Health and An Agricultural Testament. Sir Howard discovered, and confirmed through his fieldwork, the disease-resisting power of natural living soil. Observing that untouched forest and field required neither heavy dressings of fertilizer nor blankets of chemical sprays to maintain their health and fertility, Sir Howard fashioned a soil composting system based upon the grades of soil found on a typical forest floor.

The Forest Floor
Broken by the canopy of leaves overhead, oxygen-rich rainwater falls and percolates down through the soil – highly charged water, unlike the flat chemicalized tap water we pour onto our houseplants. Lifting up the mantle of last year’s leaves, you will discover a cool, moist and vibrant world beneath. Suddenly exposed to bright light and dry air, small visible animals scurry for cover, as earthworms slip back into their holes. This soil pulsates with life. Do you know that once ounce of fertile soil contains over one mile of protein-rich fungus and 20 times as many microbes as there are men, women, and children on our planet? Or that a single rye plant grown in fertile soil was found to have over 14 miles of roots and root hairs? That worms leave one ton of nitrogen-rich castings in every acre of living soil?

The dynamics, or “ki,” of living soil is a world unto itself. Moist, rich and sweet-smelling soil crumbs composed of minerals and clay, “glued” together by specks of decaying organic matter and animal protein… the stuff of food for plants. Plants cultivated in such soil naturally resist disease. Sir Howard confirmed this time and again by introducing numerous infectious diseases into his plant populations. The diseases wouldn’t take. He then experimented with animals that had fed upon plants grown in this living soil. He exposed cattle to the most highly infectious diseases plaguing cattle in India at the time: septicemia, rinderpest, and foot-and-mouth disease. Again, the diseases wouldn’t take and his cattle remained healthy and strong while surrounding populations of cattle were decimated by these same diseases. He then observed that his workers, who also lived off food grown in this soil, lived free of illnesses.

Sir Howard classified soil diseases into two broad categories: overly acidic soil and overly alkaline soil. Employing the art of physiogamy, or, visual diagnosis (he would have preferred to call it simply the art of observation), he could determine, from the symptoms displayed by each plant, the specific causes of illness, relating it always to the diet… of the plant! He would readjust the diet by amending the soil naturally in order to reestablish its health and natural resistance.

The Nature of Disease
Soil and Health concludes with a chapter titled “The Nature of Disease.” Howard reflects on what he had observed regarding diseases of the soil, animals and humans. He asks the question, “Is there any underlying cause for all this disease?” he finds an answer in ab ook written by Dr. J.E.R. McDonagh, The Universe Through Medicine, published in 1940. Sir Howard asked Dr. McDonagh to sum up his philosophy detailed inn that book. Dr. McDonagh contributed the following passage to Sir Howard’s book:

“The Nature of Disease. Every body in the universe is a condensation product of activity [energy]. Every body pulsates; that is to say it undergoes alternate expansion and contraction. The rhythm is actuated by climate. Protein in the sap of plants and in the food of animals is such a body, and it is also the matrix of the structures of the former, and of the organs and tissues of the latter..

“If the sap in the plant does not obtain from the soil the quality of nourishment it requires, the protein over-expands. This over expansion renders the action of climate an invader; that is to say climate, instead of regulating the pulsation, adds to the expansion.”

Dr. McDonagh goes on to explain how this over-expansion of the plant protein gives rise to the creation of viruses and the gradual degeneration of health, first in the plants feeding from the deficient soil, progressing to the animals and people consuming the plants.

Sir Howard’s work provided the inspiration for J. I. Rodale, the founding of Rodale Press and the beginning of organized organic agriculture throughout the Americas, Europe and the Far East, but I believe there is a fundamental difference between macrobiotic-quality soil and today’s organic movement. I spoke with a grandson of J.I. Rodale who is actively involved in the organic agriculture movement in the United States. While acknowledging Howard’s influence on his grandfather and the organic movement worldwide, he was himself was personally unaware of the startling discoveries Sir Howard made regarding the health of the soil and natural resistance. That message, which undoubtedly inspired the original Rodale, has been lost. It’s significance as it relates to agriculture and animal and human health has been – for the most part – lost, including even within the organic movement.

Macrobiotic/Organic Agriculture

Organic agriculture refrains from employing the use of artificials, but – like conventional agriculture – continues to buy in to the concept of herbicides, fungicides and pesticides, albeit using more natural forms of control. Macrobiotics takes in one fundamental step further. As reflected in the work of Sir Albert Howard, plants grown in soil with strong ki naturally resist disease and pests. Natural pest management becomes unnecessary, and farming no longer requires piecemeal applications of organic-based pesticides or predator-control techniques. Infestations decline the better fed the plants. Infestations and declining plant health are recognized as symptoms of a deeper underlying problem – the health of the soil.

A Few Tips
1. Higher species of animals have evolved over millions of generations under conditions of natural light, pure unadulterated foods and pure, clean water. Environmental influences that range over such a vast span of time work the body like the hands of a sculptor and we can safely assume that the very essence of who we are has been defined by that relationship. Any deviation from this natural order invites a measure of stress and, eventually, disease.

2. Recognize that all animals, in their natural habitats, evolved with foods perfectly suited for their needs to maintain health and natural resistance. Bees have their nectar, deer have their browse, birds have their seeds and berries… and each food an animal eats in the wild is completely suited to it, benefiting it in countless ways, harming it in none. Humans, too, have been included in this beautiful and inticate design. Once we recognize that health is our birthright, the next question to ask is: Exactly what are those foods best suited for people?

3. Avoid “controversial” foods. Debates continue over whether to consume milk and dairy products, and scientific studies waver between the value/danger of eating meat, refined sugar, table salt, artificial sweeteners, colorings and the like. This sends a strong signal that these foods in question should be avoided altogether. Just as you will never find research that concludes nectar is harmful for bees, nuts too rich for squirrels, and cow’s milk unsuitable for calves, you will likewise never see studies discouraging the consumption of grains, beans, sea vegetables and land vegetables for people. These foods are not controversial, and this goes without question. The other foods are tasty, colorful, convenient and, when eaten regularly, harmful to our physical, emotional, and spiritual health. Besides, with the whole foods industry maturing so quickly, we can have our cake and eat it too. Just be certain that the cake is made with care and purpose.

4. Don’t justify eating a food simply because it contains one or two essential vitamins or minerals. After all, you can justify eating most anything because you will always find something in a food item – any food item – essential for health. Each food you eat should benefit you in countless ways, harming you in none. Take for example, collard greens. Don’t eat them simply because they contain an abundant source of calcium. Don’t eat them simply for the chlorophyll, protein, fat, carbohydrates, phosphorus, sodium, potassium, vitamin A, thiamin, riboflavin, niacin, iron and fiber they contain. Eat collards because of the synergetic value of all these elements combined, in addition to the energy it imparts, especially when grown in living soil. There are subtle energies affecting the health of the plant, which is passed on to us when we eat it.

We haven’t yet arrived at growing and consuming food that naturally resists disease or tangibly benefiting from the consumption of such strengthening foods. Food grown in living soil creates healthy and disease-resistant plants that, in turn, strengthen and protect the animals and people who feed upon them. Each plant and every animal is provided with food perfectly suited for its needs. All animals eat seasonal, locally grown foods. This is truly health from the ground up.

The mechanism by which plants resist disease is simply their robust health. This immunity is passed on to the animals and people consuming them. In this way, plants, animals and humans require less and less infusions of medical intervention, including even alternative medical treatment. In a word: macrobiotics.

Shedding Light on Arthritis

Most everyone is familiar with time-lapse photography, when we watch – within a few moments’ time – a flower unfold and blossom over the period of a day. This method of photography was pioneered by John Ott of the Environmental Health and Light Research Institute. Mr. Ott went on to study the nature of natural and artificial sources of light and their effects upon the growth of plants, animals and, eventually, his own health.

In his book, titled Health and Light, Mr. Ott describes his work with domesticated flowers and crops, demonstrating the beneficial effects of natural sunlight on plant growth and resistance to blight. Over the years, his work naturally extended from flora to fauna. He was called upon by the caretakers of zoo animals when it was found that many of the animals imported from the tropics had become infertile and susceptible to illness. Mr. Ott discovered, time and again, that the frequency of light illuminating the animals’ cages needed to be adjusted to match the frequency of light found in their native habitats. Once adjusted, fertility returned and health improved.

Mr. Ott eventually centered his activities in Florida. One day, while working out of the Institute, he accidentally broke his eyeglasses. Although he was without a spare set, he sent his glasses off for repair. In addition to being handicapped without the aid of his spectacles, Mr. Ott’s research had become hampered over the years by a painful and crippling form of arthritis, his movements growing dependent upon a cane.

Even though his vision was now impaired and his movements restricted, it didn’t keep him out from under the bright Florida sun, where he would walk the beaches of Sarasota and relax in the warmth and brilliance of tropical days. As the weeks passed, and he waited for the return of his eyeglasses, Mr. Ott noticed his symptoms of arthritis beginning to diminish. The pain subsided from his joints, he relinquished reliance upon his cane, and he gained back a range of mobility he had not enjoyed in years. He was at a loss to explain why his recovery was taking place, and it was not until his eyeglasses were returned from the shop that he was able to synthesize his past research with his present condition.

Within a few days after restoring his sight through glass, his symptoms began to return. Putting two and two together, Mr. Ott removed his glasses and, as he suspected, the symptoms of arthritis gradually lessened. His study on the nature of light now shifted to its effects upon his own health. From the well-known effects of light upon the lower species of animals, Mr. Ott speculated that sunlight played a critical role in the growth and development of people as well, in ways little understood at the time. From his work on the health of domesticated animals, he recalled what was common knowledge among poultry breeders: sunlight received through the eyes of the chicken stimulated the pituitary gland, which increased egg production. It seemed that, in one sense, glands metabolized light in the same way the body metabolizes food. Light energy was being converted directly into biochemical energy.

The Endocrine System

Endocrine glands secrete hormones directly into the bloodstream to regulate body functions in fundamental ways. The endocrine system affects a person's growth and development, including reproductive organs, energy level, metabolic rate and the ability to adapt to stress. The glands of the endocrine system include the pituitary, thyroid, adrenals and pineal, as well as the pancreas. Among them, the pituitary – located at the base of the brain – appears to govern the entire glandular system. The pineal gland is found in humans and vertebrate animals. Relatively little is known about the pineal, which means that it remains overlooked and under-appreciated. It too is located at the base of the brain in humans, although it is raised as a modified “third eye” among the reptiles and fish, and is referred to as the “pineal eye.”

One other function of the glands is to lubricate the joints of the body in both humans and the lower species. This was Mr. Ott’s initial clue to a link between the endocrine system and his symptoms of arthritis. He speculated that there is an intimate connection between sunlight and the endocrine system in humans. We have evolved for over 100,000 generations under conditions of natural light. Any deviation from this natural order invites a measure of stress.

Early on in his career, Mr. Ott had learned that the full spectrum of natural light does not penetrate glass; even clear glass. He conducted a revealing study, from a macrobiotic point of view, with a species of plant called Elodea Grass. He studied the details of its cell structure under the watchful eye of a microscope. Under conditions of natural light, he observed streams of chloroplasts spiraling within the parameters of each cell. However, when the natural light was filtered through clear glass, the spiralic movement slowed to a stop and the chloroplasts drifted aimlessly or stopped altogether, hugging the borders of the cells.

Clear glass, and plastics, block a portion of the ultraviolet end of the spectrum of natural light and distorts the wavelengths that are allowed through. “Clear” glass and plastics include the windows commonly found in the workplace and home and – of critical importance – in eyeglasses and contact lenses. To Mr. Ott, this provided strong evidence that his eyeglasses effectively cut off the stream of beneficial light from bathing and nourishing the pituitary gland that, in turn, diminished the gland’s ability to regulate
the endocrine system.

The Nature of Light from a Macrobiotic Point of View

The greatest complementary/antagonist relationship is that between a person and his/her environment. The most intimate connection people have with the environment occurs through the food they consume. Food is transmuted into the person consuming it.

According to macrobiotic understanding, we consume many forms of nourishment. Beginning with the most dense, yang sustenance, we consume “solid” food through
the mouth. As we move upward along the face toward the crown of the head, we are nourished by ever-higher frequencies of energy.

Above the mouth, we breathe in air and aromas (which have the capacity to travel over tens of miles). Above the nose, out ears absorb the energy of sound (which may travel hundreds of miles through the air). Farther up, our eyes take in the energy of light, which can originate many millions and billions of miles away. (A common misconception heard is that our range of vision extends outwards for billions of miles, but, in truth, the light has traveled those billions of miles to be seen by us). As we move upward toward the crown of the head, we take in ever-higher frequencies of food, including energy bathing us from the cosmos, inspiration, intuition.

Clear glass and plastics – including eyeglasses and contacts – prevent ultraviolet light from entering in through the eye, and distorts the quality of light that is able to penetrate it (keeping in mind that we have evolved for millions of years under conditions of unimpeded natural light).

Macrobiotic principles recognize the importance of the endocrine system. Coupled with the view that food affects the glandular system, as it does other tissues of the body, we must take into account what might be its fundamental source of nourishment – sunlight. People wearing eyeglasses or contact lenses should remove them for a portion of each day in order to expose their eyes to natural light. Perhaps even ambient light is sufficient. People confined to eyeglasses and contact lenses spend days, months, years, even decades without ever directly seeing sunlight, or, more accurately, without ever being seen by the sun.

Friday, January 2, 2009

The Nature of Abortion

"Pro Life," "Pro Choice," "Right to Life," "Freedom of Choice."

One can almost hear the Liberty Bell swinging in the background. These are words that go straight to the American heart — as they are meant to. The clarion calls of democracy. But using them in this fashion represents little more than the raising of banners of enemy camps.

There is one thought that needs to begin, and end, every discussion about abortion: No one favors abortion — it is no young woman's dream to experience one; nothing she aspires to. But one wouldn't know that from the way the conversation is languaged.

On one side of the issue stands the Right to Life movement: displaying boundless compassion and a protective nature toward the unborn, coupled with an emotional violence leveled against many prospective mothers that borders on the physical — sometimes spilling over into it — and with an overall disregard, at times contempt, toward an entire class of women and families who do not possess the financial, emotional, and educational wherewithal to adequately support life, much less nurture it and bring it to full bloom. And God forbid when those children grow up to be gay and lesbian, because those very same same people who insisted on them being brought to term will make them wish they'd never been born.

On the other side stands the Pro-Choice movement: people who possess a strong instinct to protect a woman's right to determine what she does with her own body, with a compassion toward women and families who are financially and emotionally unable to support a child; concern for women and girls impregnated through rape; and concern for the mother and fetus when pregnancy imposes a physical danger for one or both; but a times coupled with an overall disregard toward the fetus that sometimes borders on negligence – the unintended consequence, and inconvenience, of unprotected sex. And, sadly, many otherwise enlightened and educated people shy away from discussing, and sharing enthusiasm in, the rapid advances in our understanding of fetal development and the profound and vastly underestimated level of consciousness experienced in the womb, even early on in the pregnancy. It is as if they feel they would be "giving ground."

Each side of the abortion issue is the perfect complement of the other, each being deficient in what the other has to offer. Each side represents, if you will, opposite halves of a broken heart for a problem that will require whole-hearted effort to resolve. We will never find common ground as long as the adversarial posturing continues, and all parties fail to acknowledge their own human frailties and shortcomings. We need to delve deeper into our conscience in order to maneuver around the minefields of deception we have laid for ourselves and each other.

Today, the conscience challenges us on the issues of abortion, contraception, test tube babies (a recent advance in science but which already seems outdated when measured against the possibilities of cloning and the development of designer genes) — to the equally intense debate over the use of euthanasia, doctor-assisted suicide, and questions surrounding the dignity of dying and our attempts to control mortality. The two most emotionally explosive issues today involve if, and by what means, we should bring a child into this world, and under which conditions we should leave it. The first stirrings of life and the last. This discussion is inevitable because we are asking questions concerning the significance of what it means to be alive, and people living in a free society must face these questions head on, but not in the adversarial manner in which we've been conditioned. In that regard, we are all aiding and abetting in something that nobody claims to actually want.

As we cut through the rhetoric and make our way past our emotional reflexes, we will discover that the opposing camps have set up their tents on common ground. We all hold similar values when spoken through the language of the heart.

The Nature of Hunger - Part 2 of 2

Most Americans feel far removed from the experience of hunger. We are generous with our bounty in times of need and sympathetic toward the idea of ending hunger worldwide. But how far removed are we from the experience of hunger? Can we in any way relate to the hunger we witness on our television screens? I believe we can bring ourselves closer to the truth regarding hunger with a simple suggestion: we begin thinking in terms of satisfying world hunger rather than ending it.

Consider the nature of hunger. The reason we eat is to sustain life, and, so, the sensation of hunger is simply the life-sustaining desire to eat, which makes hunger a positive force in our lives. This is to say that the sensation of hunger is not some cosmic mistake in the grand scheme of things. At birth, we are endowed with two senses of hunger: one for food, which ensures our survival as individuals, and a hunger (or "thirst") for knowledge, which ensures our survival and growth as a species. Both are forms of sustenance in a very real sense.

Our self-declared "war against hunger" creates in our personal lives ambivalence toward it. While on the one hand we hold a heartfelt desire to end hunger for others, we associate our own experience of hunger with anticipation and delight. For us, hunger enhances the taste of food, and satisfying our hunger is an event around which families and friends gather.

As a social effort, it can be difficult to galvanize support around ending hunger – or ending anything for that matter – because wanting to simply end something envisions just that: nothing! How do we work toward creating something we do not want? The absence of something is hard to create. Instead, it would be more productive to think and speak about satisfying people's hunger, just as we satisfy our own.

How does one end hunger? Nothing short of death does that. During the course of our lives, we merely keep hunger at bay every few hours. How does one satisfy hunger? Begin in the home. We can learn to choose foods more appropriate for our well-being, and not eating to the point of dullness. Illnesses attributed to people of the poorer nations are due chiefly from want. Those of us living within developed countries suffer chiefly from excess in one form or another.

On a community level, local food pantries and soup kitchens nourish our very neighbors, people who work alongside us, share in passing conversations and attend school with our children. Gardeners can translate their avocation into community gardens and edible landscaping. Green markets encourage and support local farms. Local supermarkets can be petitioned for food pantry contributions on a sustaining basis.

On a national level, we can encourage our representatives to sponsor or support legislation, such as the foreign aid appropriations bill, which allow the United States to forgive billions of dollars of debt for 16 countries in sub-Saharan Africa. (One UNICEF report noted that 500,000 children died in 1988 as a direct result of debt and recession alone.)

On an international level, we can support relief organizations such as Oxfam America and Church World Service. Oxfam not only provides emergency food relief but emphasizes self-sustaining agriculture throughout the world in order to lessens people's dependence upon shifting political winds and handouts.

As countries throughout the world democratize, and the free enterprise system slowly weaves a pattern among people's lives, we can lend our support and rich heritage of experience in matters financial, agricultural and marketing. Part of the beauty of satisfying world hunger is that there is no one solution. There are thousands.

For those who believe that there is simply not enough food to go around, consider that planting one single grain of rice will yield, after only 10 harvests, 26 sextillion, 321 quintillion, 583 quadrillion, 711 trillion, 527 billion, 1 million, 953 thousand and 125 grains of rice (give or take a handful).

Those who fear that ensuring survival for so many people only ensures the growth of a world population already difficult to feed should consider this: Demographers are discovering that the best way to slow, and even halt, population growth is not through starvation but through an adequate food supply. Reproduction levels taper off the better fed the nation. Ironically, bread becomes an effective means of stabilizing our world family.

Is this idea of satisfying – as opposed to ending – hunger a mere play on words? I think not. In the words of George Bernard Shaw, "Playing with mere words is like playing with mere dynamite." Words reveal our perceptions. Perceptions guide our actions. We are fortunate in having the food security in this country to the extent that we do. Without it, we could not enjoy the privilege of pursuing our higher personal, social and cultural aspirations. It would be ideal to incorporate those aspirations with the most fundamental and immediate need we all share: sustenance. Among all the challenges set squarely before us today, there is none quite so fundamental and beneficent as ensuring survival. It is one of the most life-affirming statements we can make.

The Nature of Hunger - Part 1 of 2

I worked outdoors in Wisconsin one summer, maintaining filtration pipes that were laid out over an 80-acre pasture. My only companion during work hours was a house cat I named Fred, who had recently been abandoned to the fields. My circumstances were such that I could not take him in and, because of the long warm summer ahead of us, I thought it would be best to encourage his independence, and left him to fend for himself.

For the first few days, Fred remained within the security of the compound. He didn't hunt for food and soon his sleek and well-groomed coat began to lose its luster. But by the end of the week, he had made his first few clumsy attempts at hunting. He re-established his grooming habits and ventured further into the fields. Within no time, he had honed his instincts to meet the demands of his new way of life. It became my daily ritual to watch him hunt.

From the manicured lawn of the field station, Fred would suddenly stop short and fix his attention toward the fields. I would gaze out over the same general area but all I ever noticed was the tangle of vegetation, and nothing that would seem to warrant his attention. But he would begin to stalk, stepping gingerly over dried leaves and twigs. He would stalk far out into the field before pouncing, and he would always return with his catch. He would even offer me a mouse on occasion, trotting proudly into the compound and dropping it at my feet.

I was intrigued by Fred's ability to detect the presence of mice from such a great distance. He couldn't have seen them hidden among the tall grass, nor picked up their scent from so far away, mingled as they were with the aromas of wildflowers, wet earth and weeds. He certainly couldn't have heard them from that distance.

I had been curious about the nature of hunger and wondered whether it might be playing a role in Fred's ability to hunt. I decided to experience hunger for a short while: to feel some of its physical effects without suffering through the more prolonged feelings of weakness and pain – knowing that I could end it at will.

I reduced my diet to juice and an occasional piece of fruit. As the days passed, my hunger increased and, with it, an enhanced sensitivity to my surroundings. Sounds that had barely been audible, amplified, from the drone of a tractor three fields away to the rustling of leaves and grass at my feet. The smell of earth, wildflowers, and moist decay grew pronounced. Colors seemed more vivid and I began to notice details in the landscape that I hadn't noticed before. It was as if Nature had turned up its volume, exaggerated its movements, and illuminated the colors of the landscape. But why?

About one week into the fast, Fred was meandering past when he suddenly stopped and fixed his gaze out over the field. As I had done time and fruitless time again, I followed his line of sight with my own, but this time easily caught sight of a tuft of grass that, alone, quivered against the undulating movement of grass around it. It was being disturbed by the presence of a mouse at the base of its stalk! Fred retrieved it within minutes, and although this satisfied his hunger, mine went unanswered for a few more days. But from that moment on, the fields, which had once appeared tranquil, came alive. Out of the corners of my eyes I would easily catch sight of rodents and reptiles, bugs and birds and the unusual movement of grass. The flash of a redwing's feathers would startle me, and the fields assumed a thousand shades of green. The drone of bees and dragonflies captured my attention and the smells of the fields rose up to delight my senses, but it all grew to proportions of sensory overkill as my tactile senses sharpened and my hunger increased.

These hightened senses that accompany hunger gave Fred and me the competitive edge in tracking food. The creative energy that I had once used for more cerebral pursuits was being directed back to the primal and fundamental need to eat. It seemed that Nature was throwing all of its weight in our favor, and it was not until I reintroduced solid food into my diet that these sensations subsided to within the usual realm of the senses. That sensitivity still ebbs and flows around mealtimes, as it does with everyone, but never with the intensity of those days in the field.

I ended the fast as I had started it – out of personal choice. That counts me among the fortunate who have never suffered through prolonged hunger. I try to show my appreciation by eating food appropriate for my well being, and not eating so much as to the point of dullness, for that seems to take the edge off life. Just as a little bit of hunger creates a sense of keenness, satiation dulls the senses and ushers in a sense of complacency.

I know that I will over-indulge on occasion, but hunger will come around again as it always does because we never really end hunger: we merely keep it at bay every few hours.­ That is its curse and its blessing. While its needs be fulfilled, our hunger extends beyond the realm of food. Nature endows us with an inherent drive – or hunger – for knowledge, freedom and a peaceful state of existence. I hope that in the days ahead my hunger for peace, love and justice prove to be as insatiable as my appetite for food.

The Relative Importance of Geneological Lines

A great, great, great, great grandmother of one of my friends arrived on the Mayflower. Another friend boasts he is distantly related to John Adams, and yet another claims to be a direct descendant of Thomas Jefferson (but who isn't?).

Pedigree. It seems like we all want to be show dogs.

Ok, call it sour grapes because I have no ancestral bragging rights of my own, although family history has it that my grandfather (to the 1,000th power) was one of the first paramecium to attempt to undergo mitosis. (He failed, and spent the rest of his days utterly alone.) The fact of the matter is, going back a mere ten generations in my family tree introduces me to 512 individual family lines, and by tracing my lineage back just 20 more generations (to 1100AD), I discover my genealogical lines had branched out to include 300 million direct descendants in a world populated at that time by… well, 300 million people. That makes me rather well connected after all, not to mention all the holiday cards I'll be writing this year.

Author Guy Murchie observed, "… no human being (of any race) can be less closely related to any other human than approximately 50th cousin, and most of us, no matter what color, are a lot closer." What's the significance of this? It means that Jewish and Palestinian blood intermingle in the tissues of every person living today in the Middle East, and African blood flows through the veins of even the "purest" members of the Ku Klux Klan (and, the fact that we are 60th cousins to the jackass explains their behavior).

So even if tracing my ancestors back to the Massachusetts Bay clam won't earn me respect from the descendants of the Mayflower, I am the stuff of Kings and Queens, as well as vagabonds and thieves. My ancestors fought for justice, and against it. They prayed, and they pillaged. They built the gas chambers, and were marched into them.

Our arms are only long enough to embrace immediate family and friends, but our hearts and minds have infinite reach. It would be good to look beneath the veneer of genealogical lines to realize that we are, in fact, one family. But if you are bent on exploring your family roots, I suggest you go back far enough in time to when they actually had dirt on them.

Archeological Site Suggests Clowns Discovered the Americas

Most every European, Middle- and Far-Eastern nation lays claim to having set foot on North American soil well before the arrival of Christopher Columbus – from the Phoenicians to the Irish; from Eric the Red to the Welsh and Chinese. But recent discoveries point to another, rather unlikely, heir to the claim.

Evidence has recently been unearthed, lending credence that an early band of clowns may have migrated west across the northern Atlantic some 600 years ago, after having been set adrift by an unappreciative audience in either Denmark or Norway.

Archeologists have discovered, at an undisclosed site along the coastline of Nova Scotia, well-preserved and rare examples of early squirt flowers, crude wooden hand buzzers and what appears to be remnants of a VW bug. Also unearthed are hundreds of well-preserved footprints – or, more accurately, shoe prints – that one research assistant could only describe as "humongous; simply humongous."

This discovery would go a long way toward explaining a myth shared by Native American peoples of the Northeast that describes "… a colorful but hideous people appearing from the East, with much tumbling and honking." Indians apparently mistook the colorful makeup of the clowns for war paint and responded in kind, putting an end to what was a brief, but amusing, attempt to establish a colony of clowns in the New World. It wasn't until hundreds of years later that clowns were able to secure a firm footing in this country, establishing a permanent site along the shores of the Potomac River - the future home of our nation's capital - where their descendants can still be found today.

The Nature of Spirituality in a Democracy

THE GUESTS REMAINED SEATED around the dinner table, and the conversation drifted to the news of the day – the crime, the grime, and the "senseless" violence, from domestic abuse and street crime, escalating to full blown social decay, civil strife, and war. With the exception of my father, all were devoutly religious, so my father challenged his guests with a question: "Why would God – an all-loving God – allow us to express such behavior, and permit such atrocities to occur?" After some hesitation, one guest replied, "His will is not always for us to know." Another concurred: "Sometimes," he said, "God works in mysterious ways." And although everyone nodded in agreement, clearly no one felt conviction or took comfort in their words. It is a troubling question, and a timeless one that strikes doubt in the hearts of believers everywhere.

It seems ironic that people who live in a democracy – who will defend with their lives the principles of "independence," "self-determination," and the exercise of "individual will" – would feel bewildered, almost dismayed, to think that a Creator might instill in us these very values and grant us such self-control. We hold them as sacred in a secular sense but not in a religious one. We end up living with two diametrically opposed, deep-seated beliefs, each guiding us along two philosophically different paths, and we show symptoms of a spiritual split personality, unable to reconcile one with the other.

Why would a Creator allow us the freedom to play out the very worst in ourselves as well as the best? Why not simply compel us to do good? After all, the lower species of animals cannot express the depths of hatred and cruelty that we are capable of expressing. But, in this sense, they're not free because neither can they experience a level of compassion or love that extends beyond their instinctual drive. They are compelled to live out their lives in a predictable and easily recognizable fashion. For humans, though, "freedom of choice" is manifest in every point of thought and action.

Two hundred and fifty years ago, philosopher and statesman Emanuel Swedenborg observed the fundamental role that free will plays in achieving spiritual and social growth: He wrote "Man has freedom in order that he may be affected by truth and good – or, love them – and that thus they may become his own. In a word, whatever does not enter in freedom into man does not remain, because it is not of his love or will, and the things that are not of a man's love or will are not of his spirit."

This is what I believe gives democracy a spiritual quality. Dictators can coerce, but people must eventually compel themselves, and in this compulsion is their highest freedom. This freedom to act, even on our worst impulses, is a condition necessary for our personal and social growth. We are each endowed with a conscience, and possess the ability to not only discern right from wrong but to choose one over the other, at will.

Psychologist Bruno Bettelheim – a survivor of the Nazi death camps – regarded history as "a written record of the growing consciousness of freedom," in that history reveals a gradual awakening of the notion of freedom and the ability of people to assume ever greater responsibility for balancing the interests of their own lives with those of others. The desire for freedom is innate in us. It is a hunger every bit as necessary to sustain human life as physical sustenance, and is part of the evolutionary thrust that propels us forward.

The emotional, physical, and intellectual poverty that does exist in the U.S. doesn't point to flaws inherent our democratic system. It does, however, speak volumes about our unwillingness to take advantage of our freedom to lift ourselves and each other up. After all, toward what end democracy? For many people in the world, freedom is still an unrealized goal. But not so here. In a democracy, we use our freedom to achieve our goals. Freedom serves as our departure point.

Where does this road to freedom lead, and why are we compelled to follow it? If, as Bettelheim observed, we are gradually emerging from the darkness of our minds to catch the first glimmer of what it means to be free, then perhaps we will continue to evolve beyond our present understanding of "freedom" in order to more closely align ourselves with the will of God. And as we continue to evolve, our concept of, and relationship with, a Creator will deepen in proportion to that evolution, as it always has.

"Senseless" violence in the world? I don't think so. God might work in mysterious ways, but his will is for us to know. Endowed with a conscience, which is the seat of wisdom, we are invited to partake in creation: our own.